Habits of people and religion in a dream

Habits of people and religion in a dream

I know that sleeping on the mercy of God Abdo; to rest his body when the hard work without lifting. To learn God deficit spirit from the body of masterminding ever. Sleeping is: The fumes spirit behind the body; Vthjbh the measure, and is only Kalmlk example - if withholding the same measure to rest his kingdom and his aides in the rest obscured by time - It is unwise to God - when the absence of the spirit behind - three precious list; former: Self imagination. Women like something, to imagine every form faces. And make it a soul portfolio reservation imagination conceived. And making a soul connected to the spirit behind - if uncovered by block - for acting against what he sees. To make God as well as sleep only for his kindness and wisdom, as the case may be vigilant that the human is known to exist, what happens all the time as if it were so, people were tied to them Balonbia peace

Chapter II

Vision into two divisions: true, and corrupt True: What was saved plate which had provisions (). Section II: corrupt: not rule it. Which is five sections: I: self-talk: that the same is happening in human vigilance nothing, Verah in a dream. As well as usual. Seed said: It began by mentioning the corrupt I said. If known, what other information is true. The group said that the corrupt and these sections have increased by: witches, devils and sent, and so on. It is not real (). And said non-debatable. In the knowledge efficiently. Seed said: Every one of the sections if deemed corrupt with the increase; the increase was not corrupt sex ruling, but not sex Vaturk corrupt and spoke on the rise (). Section II: The predominance of blood. Is to see many red, or ridiculous things, or Almlhep. Section III: A drop of yellow. Like someone who sees nothing very yellow, or Hmosa, or fire, and nothing unreasonable. Section IV: The is the predominance of black. Like someone who finds many Aldechackhen or degradation, or either, or so. Section V: The predominance of sputum. Finds like rain or clouds, or water, or grayer, and so is something unreasonable.

Chapter III

In the types of vision Four types of vision: One: commendable apparent, and Batna. Like the view that Bari was speaking to God - or one of the angels, or prophets, peace be upon them - in character, or talk well. Like someone finds it combines jewels, or good food. Or if it finds in places of worship obedient to the Lord Almighty. And so on. Seed said: Since it was not known Jidha vision of the replies, however, in this regard, she stated that the teacher does not look as good for self-Atqdth glee when the vision. Not that rosy as it horrified him. But should depend on the assets of this science to Benah, God Almighty (). Type II: welcome apparent, Mzmomp Batna. Ksma entertainment, or smell the flowers. And that concerns Onkada. Or like someone who believes that the high office - is not worthy of it - is poor. Seed said: Since the casinos often hear concerns go - flower tattoo Aguiba only that - that was just peachy. Also: the fact that it needs the expenditures and cost - not the result of a point of reference is spent in an interview - without the benefit was fine; giving bile. Also: the flowers often requested for ill; and also giving bile. Because all that has something Observatory, the means of existence of that. Perhaps a bucket to the vagina. Type III: Bad behavior apparent, and Batna. Live like someone who finds Dgth or Ohrgueth fire, drowning or stream, or destroyed his home, or broken trees. It poorly, apparent, and Batna; to the significant concern, and spleen. Type IV: Bad behavior apparent, commendable Batna. Like someone who believes that marry his mother or his son slaughtered: it demonstrates to meet the outlook, and the pilgrimage to the largest places of worship, and that the benefit of his mother, or marry his son, and to continue to parents and relatives, and the response Group (). Seed said: As it was daunting to continue and sweet affection and sociability post often given to what we stated from the charity in place. The fact that Tia and gave a taboo in all - the weight of no man’s land in the country, and to walk - Aziz when he Kalkaabp Islam, Jerusalem, Jews and Christians, and fire at the house of thought, and so on, and so Vavhm it. Del slaughter, but the child of what we are relative to the story of Hebron, peace be upon him.

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Chapter IV

Almileihp vision often interpreted to be delayed (). This generosity of God promising before the incident, to rejoice in self-reaching. And perhaps the interpretation is necessary for the needs seer. As mentioned in the book Galen »trick Albrooe« that the man of tongue tumor, so filled jaws, and Astafrg doctors in their treatment; did not work. Abandoning treatment. The man handed himself to death. He believed in people sleep told him: Tamadamad Basarp lettuce. Doing so Fberi. And often Alrdip vision: to see them soon, or after the fact; so narrow chest before. If the one that ask; Is it something evil, which proved a dream it. If it was just before interpretation, and only being. Seed said: but the God Almighty Annunciation in a dream; fearful of safe, and requests Aleghant, and rejoices with sadness, released burdened, and so on; because God Almighty is fine if we had also promised to Almighty is not what the donation. If dating evil, the pardon or forgive. God erase what he wants and proven. This is appointed by the generosity and the credit worthy of His Majesty the Almighty.
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Chapter V

Perhaps the vision competent Balraii alone. Like someone who came to the view that the sky was staying, and was sick: He died. If not patients: traveled. If fit with the mandate: attached, or entered the role of senior companions. The employers were charged: Tlss, or spy on the news. Perhaps him and others. Like someone who believed that the fire burned his home, and the role of people: Diseases, or the injustice of the King, or death, or the enemy, or sedition all-pervasive. It may not be seen as it is, but have other children or parents, relatives or acquaintances on it. Man felt that his father burned with fire: seer died, and the fire burning Gmh father. Last saw his mother died: stalling the living. Because his mother was the reason for his persistence, Kalmaicp. The last thought that Adam died: his father died. That is the cause of its existence. Like someone felt that the damage to eyes: his son died, which is the apple of the eye

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Chapter VI Perhaps things shown on one thing. Man saw that the sun Anksvet The last Blotted if the sea and found another country or haf; of worship or ruins, and another felt great demolish a mountain, perhaps Del all: The death of a large king, or the world, or in charge. It is evidence of recurrence or death reminded us of the loss. Perhaps one thing Del things (). The sick from eating pomegranate: He died. It is the king: his country. And the wife of the single. It is where a pregnant: born. It is the dealer: his money. It is for the poor: dinars, or AED. : The boat; those who serve him vessels. The show: animal, owned, and the role; them because their lives Hail Kalpiot. God’s mercy seed said: If things involved in the description of one; repeated again and again in a dream; often be judged one Alrdip things. The sun and sea, horses, and the great fire, and the large stone, building prepared for the benefit of the people, all of them on the D: Galilee equally beneficial to the people, and ruling them. If such down the scourge of those often in a dream that perhaps one person died as well. The group perished Unlike usual. As if those seen evidence of righteousness Del rest happens to all. A generous manner to God and his kindness towards His slaves.

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Chapter VII

One dream in different languages different. Kambassrgel: Ezz, beauty and comfort for those who know the language of the Persians. Because their language: gorgeous. It is the Arabs and Ixhm D: travel, evacuate. Different religions and different. Like someone who believes that eating the dead, dead: Money haram, or sulk at the thought of outlawing, the income and utility at the thought of the solution. Varies according to time. Astala the fire and Altdwi sun, and winter clothing, use warm water, and the illness is so cold, cold or time: the best comfort. Which in the summer: disease, or moodiness. The use of high-cloth, or cold water, etc, in the summer: comfort and utility. In the winter: reversed. Varies depending morning. The confusion of arms, or the number of idle soldiers: the service. For the fighters: victory. Abid and men: the invalidity of worship. And others: strife and rivalry. Varies among different places. The strip in the bathroom, in the usual place: good. One. It pools in other people: poor, famous and not. Especially if exposed genitals. Varies depending on the habits of people. The hours beard, or head, where the desirable: the good, and go sulk. It would also: moodiness, and loss, when the hated (). Varies depending on livelihoods and livelihood, the unequivocal cloth dirt or soil divided up by, or old, for cooks, Aloviaden, and the like: D to generate a livelihood; because they do not wear it only at the time of livelihood. A poorly against the others. The clean unequivocal: evidence of the invalidity of living. Because they do not Ilbssouna only in times of unemployment. This, smell good to others: high, the best. And a good heart, a beautiful tribute, the right of others. Varies depending on diseases. Allaoat the employers warm diseases: the length of the disease, and moodiness. : The good Albroodat owners. The sour, they have: good. We are a hard Albroodat owners. The different death and life. The unequivocal silk or gold: hated, those who do not fit the men. He is Dead: evidence that the silk heaven. And different classes for different; the tree turned out in decades: good, and useful to come. As well as in times under free. The evidence has found otherwise. Seed said: one as a different thing if Raiih. The unequivocal high in winter or cold to a patient: moody. The contrast of that in the summer. Employers heat and Azab: Lin Hin good marriage. Buildings and employers: a good place, and demonstrates the cohabitation of a good creation. Travel and employers: the way easy. And employers meet her needs: to facilitate things. Employers abscesses and sores in the body: the well-being. And so on. Conversely reversed. Flmna so that if people see roads, or view the wide range of conditions, different provision for different case, as we have. And Allaah knows best. Vavhm that. If things involved in the description of one repeated again and again in a dream; often be judged one Alrdip things. The words for people to the term sex seer. As if a melon on the petulance of Batat or a traitor to extract it. Which some language Hijaz D petulance of love and ten; that their own love love. Vavhm and so on. If one usually caught in the head or beard was long vigilance - not the same demise that happened - it is good D on what we have. If the same happened Mahellouka or Bswalh not rule it. As if it were not vigilant shaven hair Del Odmr stay on religion and concerns, disease and talk Alrdi. And so on Almighty God forbid. Shaving the beard or head to one that is desirable: the best and go sulk. The loss and pettish that when the hated. This provision out considerably. It is overlooked by most employers this regard. Can not be overlooked at all, the rule of the most poor, but not correct, but what we considered those conditions and progress, not overlooked by mistake. And God knows best. The Allaoat of what we are. The land of true if the death of wounded or broken some teeth, or contaminated with something of his clothes, given the quality of bile Vavhm that. But the acid rosy as we have; constriction of the change in the human and fruit, and alienated souls to eat free at the other; that just does not eaten sour without the need for only mode. Otherwise, sweet, salt and Kalmr is not only eaten often or by the need. The tree turned out in time: the best benefit to come. Iqbal and every time a tree near the use of the public as it Mrsdp him. Vavhm all it can benefit the demand of its time, so you say to those who want wood on the tree land: a future rest easy. For those who ask Rgaha their gifts: berries as the emergence of paper: a future benefit. It enabled the request Tmrha: the benefit of time on what we explained in place.
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Chapter VIII

The habits of people and their religions. Like someone who believes that eating green beans, when Sabian: Money is forbidden, and moody; it is forbidden to them. The Magi are deprived of beef, Jews are denied meat seated, and some deprived Greece chicken, Islam denied alcohol, this and similar: wrong when people believe, and the livelihoods and benefits be addressed when. Women also felt if they Tzni, people Eibesrunha: they are a rosy reputation, and moodiness. If India: Del it to court, and is famous with that, Weber, and have a nice tribute, because they Itqrbun to God adultery. Most God for that. The Magi worship fire, if one considered to have been stoked a fire, or exchange them harm, or Sujud them: they have been good and useful, and worship. As well as sunflower, if noticed: in character. The four women entered the scourge: Venqassan located in their religion and their country. As well as the worship of something, it was also his, either in heaven or earth, or Tazation. The decrease took the four women, it is in their religion, their country is bad. Seed said: banned by Sabian green beans because of Iazmonh was to say: the principles of Nawara, and strength of Okhaddrh, and the land goes to you. And all people of all religions painted habits of restraint Tballm them from abuse Crahm, became the list serves as the project debt to them. But said the man who says so: This is not at the origin of Bmahram Shara; How ruled that it is haram, or novelty, or otherwise? But they tell us what we have so neglected in the interpretation will benefit provision, or close to, Know that. And Indian homes have been taken ahead of a money had built a place, and stopped by my neighborhood Imidhouna specific times in what was done. Ebadhm and go to these places Itrhmwa the owner. Abid is why the adultery with any of those slain chose particular, is intended to reward the delivery of those ongoing, it became its credit them. As the magnitude of sunflower and fire Balsjod her and other lights for the sake of the Almighty Creator Jhalam I think it is the gods, has become the rule of their religion, therefore, whatever happens, those good or evil religion returned to learn that.

And learn that the person may view the same evidence of good, he returned to his relatives and friends, Amotmin to Gmh, excited to happiness (). This is evil, and Nkda, against the enemy; Igtm being bestowed, and rejoices Pennekdh. It is also the opinion of itself evidence of bile, he returned to his relatives and friends. The enemy of the good, and rest. As well as if in a dream down Bteke is poorly, got behind me for the benefit and convenience. Moreover, if it was a good indication: the case for me, vex; that human comfort Itnkd enemy. Seed said: As the co-seer with the ex and loved ones in good and evil have become one Kalshe. The friend of the enemy and love Kalt. If you want to know the provisions of those Fmthalh seer to tell you: Ali Hassan silk clothing fit for it, says: The wife of Azab, and comfort to the poor and the rich an invaluable, and the usefulness of the owners require Mstji you. Then say: your enemy gets moody. If the territory of the work of an ad hoc, says: a man of that territory or dealer comes from that place, or to trade. The woman made that says: moody woman, or Marefk or Glmanc, or an invaluable, and so on; for being in pain if you saw what Ihsdk it. Or say: get to acquaintances as well. If it is said: Anything from the benchmarks. The said: was surrounded Almishqip disadvantage. Say: in the face, or his mark. And also said that: in quantity, the brand in the hand. Chest, is in his heart. From behind, the words in his presentation, or a defect in his back. Conversely, if the enemy is in the character of the moral is not the seer had the petulance of what we have said, as if in the character of a rosy, as we have said judge between. This separation is very nice Vaaml explained to you is a strange interpretation has not the former, and others also explained one of the Almighty God’s favor and generosity.

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Chapter X

One may have been a dream for me, alone. Perhaps those who govern it. Kmenam Children, husbands, and slaves, and partners; for the participation of the mentioned in the goodness and evil, often. As well as each group had their government or their earnings, one entity, or in one place. As heads of schools, Akhawank and angles, and them. What struck one of the good or evil, perhaps back to everyone. Seed said: As the co Zkrnahm of interest and comfort to what we have become like most men per case. If the dream Voatth none of them good and evil and giving effect to himself and his money, children and lieutenant. Failing to find a face-to Varddh group participants in the profit and convenience of what we are. Perhaps the explanation to him and bear his children and his money and who is required to partner with them in the interest Vavhm that.
Chapter ten atheist The derivation of the names (). The Weevil: show bad, and bad. The herbs and fruit if the world: evidence of hypocrisy, shows the patient: for good. Who is afraid, and felt Naranj, he was told: fire, just ask yourself to survive. The Tattletale: evidence of defamation. It is requested need, and saw Jasmine: Aliias shown, which is spelled and lying. The Almishqip: show the vagina, and Alrgip. And the vision of the vagina, whoever is in the intensity: joy and pleasure. The unequivocal mat, or sit by, those who do not fit him, and eat sour grapes and likened it: D sorrowfully, inventory, and the siege, and so on. Seed said: Perhaps God concealed governance implied in the derivation. A master vision. Either take all the floor like a stick with which harms the people unjustly, saying: Asi this man because he disobeyed Biadsth unlawfully. The patient procedure inkwell presented to him, he says: came wellness. That the medication had came. And sometimes it was some derivation of the word. The man told me as a kind of white cloud. I said: Zaman is Ame, it may be blank as I was. Nebula that some of what we dropped the rest. Perhaps in his Achtakkakan. Kmishqip says: Faraj of distress, is hopes to get as far as you Almishqip, giving effect to it. And sometimes it Baltsahev also said poorly people face: I saw Berguiv stolen, and the ashes of the summit in person, so I almost died. I told him: you get moody for the theft was as I said.

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XII

The reverse, of Kallowes Mitwalli, or whoever is in the intensity: the disappearance, as reflected in Zeul. The Star: maddening. The AED: are generating. The Quba: Keep. As the man said to me: signed two Vohrgaha honey, I told him: Bsa damaged the trail. As another said: I like to eat meat from the wine, and I are very hungry, so I said to him: The erosion of Bethlehem need incubation. As another said: I saw if I was in the coat in place for swimming, I said to him: Perhaps the Jub imprisonment. As another: if I bought Bucket, I said to him: Read children. It was all as I said. All praise to Allah. On this ceiling. Seed said: we have derivation of the first floor that we have in this reversal of the last chapter by writing to the first floor. The man said to me: if I saw a piece of Leaf Leaf has bloodied hands palms, I said to him: you are afraid of the elephant. What few had even beaten almost decimating the elephant blow it

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Chapter XIII

The reverse hidden (). The sea. Indicates the fire, and fire: demonstrate to the sea. And cupping: writing, writing: Hjamp. The buyer: the seller and the seller: the buyer. For this to be a human if the income of Fire: perhaps swimming in the sea, the burned: the sinking, walked on the Way: behind the boat. The man said to me: if I saw two draws sea water, I told him: fear the fires. So as I said. And another felt like Ihtjm, I said to him: write written for money. As another said: I like to write physical, so I said: Tanjm. Was also mentioned. The buyer: The seller and the seller: the buyer, what is left of his hand, and entered it. Because Ahadjam holding in his fingers and make it and keep the blood lines are Kalmdad Vocbh the writer, so each and every one of them serves as the other. It is reflected in the government, which is hidden a few people use it, but for most it is not known. Vavhm that, God Almighty.

Chapter XIV

The view from the head of craft, or some promised him through to him, or Khalth: I need him, or like it, is to be reduced. Like someone who believes that he jurist, or the jurisprudence of the book: Perhaps you know, or I need an advisory opinion, or government, or a marriage. Ktabib and, for the patient: the well-being, and the recuperative: disease, which he needs a doctor And another felt that I Hdidp land to build Kalske: or farmers became, and benefited from seed, he said: As known to do, including the manufacturer of workmanship and are equipped mentioned sign him, she indicates the presence of that incident in a dream to happen to me, that was not in need of VigilanceIf the manufacturer is preparing or workmanship Bcrtha Maliha del consequence of good, but it felt like the need of vigilance shown Mradh reached on the pace and magnitude of the disappearance, although several manufacturers or rosy del delay due to lack of necessary good in like this. And Allaah knows best